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Stop Corporate Charity
There are many reasons to oppose corporate charity. It is deceptive, immoral, and border-line criminal. It hinders economic growth for the wealthy as well as the impoverished, and promotes a culture of ambiguity, pompous grandstanding, and anti-productivity.
Under a strict construction of the ethics of contractual agreements, corporate charity is an act of theft against the corporation’s stockholders and other investors. This is obviously so because a corporation is by definition a for-profit entity, and its investors lend their capital to the corporation ostensibly to receive a return on investment in proportion to the corporation’s profits. Investment carries risk, of course, and if a corporation fails to produce a profit by the honest inadequacies of its executives, that is business. On the other hand, if it fails to produce a profit – or fails to produce as much of a profit – because the executives made a decision to donate some portion of revenue to charity, however small a portion it may be, the investors have been cheated out of returns they were owed under their agreement with the corporation. This is exactly the same crime as occurs when executives defraud investors by embezzling company funds into their personal accounts. It is only treated differently because of differing public attitudes about perceived greed and perceived charity, which, right or wrong, should have no bearing on whether theft is a crime.
An argument can be made that the situation is not so clear-cut because corporate charity has gained widespread acceptance, or at least widespread acknowledgment. Since almost all corporations engage in at least some level of charity, it could be argued that investors understand at the time they decide to purchase stocks that some portion of their funds will be given away rather than used for real investment purposes. That’s not a totally invalid point, but it’s extremely shaky. If a consumer buys a sealed box labeled “a dozen eggs”, but knows at the time it probably only contains ten eggs because a short dozen scam is widespread and typical in his town, the fact that he knew he was most likely getting scammed doesn’t make the scam okay. This is what is happening with corporate charity: investors are being scammed out of a portion of their investment, but they expect they probably will be. That doesn’t justify it.
Furthermore, even if we accept the argument that an expected scam is not truly a scam, that leaves open the question of precisely what is expected. Maybe investors only expect that the corporations in which they choose to invest will donate one percent of their money, but the corporations actually donate two percent! Maybe the investors expect that each corporation will steal whatever the average amount of stealing is, but in fact some corporations by definition must steal more than the average. Clearly there is no way to reason out of the reality that deliberately non-profit actions by an explicitly for-profit institution is a criminal act of theft against investors. This alone should be sufficient to compel any honest person to oppose all corporate charity.
This is nowhere near the end of it, though. As with almost all criminal acts, the damage done by corporate charity really extends far beyond the simple breaking of an abstract principle. The principles of contracts exist for a reason, and the violation of them has severe negative consequences for everyone. When executives steal from investors to donate to charities, they decompartmentalize the economy, blurring the lines between production and consumption, and making it harder for investors as well as consumers to make informed choices. Compartmentalization and specialization are necessary in a productive society, because they allow for the greatest success for the most productive entities and the most immediate failure for the unproductive ones. Both production and charity are made more efficient when they are handled separately.
Consider an entrepreneur who innovates in automobile technology, reducing the costs of high-speed transportation sufficiently that millions of families who were previously too poor to afford it now have access. Good for him. His company will likely make a very large amount of money selling these cheaper automobiles, and it should, because that profit is the incentive that brings about innovation. It’s a reciprocal relationship – the entrepreneur is wealthier precisely because he made poor people wealthier. The more people to whom he is able to provide transportation affordably, the more money he will have. In this way he has done a great service to himself as well as to others around him.
Now suppose this entrepreneur donates huge portions of his money to charity, or worse, steals from the investors in his company and donates their money to charity. No matter what sociology professors may say, this is economically a bad idea. It is known that the entrepreneur is talented in production. There is no reason to believe he is talented in charity. He has an inarguable eye for opportunity in investment. He may very well be no more competent than any other bloke when it comes to giving aid. In reality, it is almost assuredly true that he would do a far greater service to the poor – which is to say, would raise their standard of living by a far higher amount – if he would use this money to reinvest in research and development to continue to make his automobiles more affordable, or to add new safety features, or to market a line of trucks, or whatever else he discerns is a wise productive investment. Remember that, if he sells a million automobiles a year, then for every dollar by which he is able to reduce the price of his automobiles the poorer people save a million dollars. Simultaneously, his sales will increase, so he will become richer, and have more money to reinvest. That’s economics, and it works.
When entrepreneurs reinvest accumulated capital and thereby lower the cost of consumer goods, they have another effect which is even more profound. By raising the ratio of value produced to labor required, investors raise real wages for just about everyone. This means that while people need to pay less money at the store to get the things that they want, they also take home more money from their standard day job. That’s a compelling argument against corporate charity and for corporate investment from the standpoint of the working class people. As for those who are too uneducated, disabled, or disinterested to labor for a living, the argument is – believe it or not – even stronger. That’s because it is an empirically demonstrable fact that donations by ordinary people to private charities actually rise super-linearly with income. This means when people make more money, they give even more of the money they make to charity. Thus, a successful investment in research and development will in the long run raise charitable donations more than if the same amount of money were simply given directly to charities – and yet it will do so without the need for criminal deception and the taking of other people’s money. So why don’t these do-gooder corporate executives who want to help the poor start by helping their employees and stockholders, and let people donate to charity with their own money?
One can speculate further that there is yet another mechanism by which corporate charity ultimately reduces charitable contributions, and that mechanism is uncertainty and lack of information. It is assuredly true that, when people donate to charity, they value knowledge of where their money is going, and want to know that it is being used effectively. They want to know how much of their income they donate, and smoke and mirrors surrounding charity will cause skepticism. It is therefore very likely that corporations which engage in charity using money taken from investors without their direct knowledge or consent really discourage other people from donating explicitly and thus reduce total donations. In much the same way that people tend to avoid taking it upon themselves to help the unemployed and homeless when governments claim to provide protection, so also they probably scale back charitable donations when corporations claim to do it for them. This reduction in charity is perception-based, not results-based. So when governments and corporations fail to provide the benefits they claim, and the downtrodden are left to suffer, nevertheless members of the community do not respond, do not take up the burden of charity themselves, because they are told someone else is taking care of it, so it must be someone else’s fault. A mixture of pathological blaming and self-righteous grandstanding takes the place of real work by individuals to help their fellow men, and everyone is worse off.
Finally, corporate charity is used as a rationalization for bad corporate policy, rent-seeking, interference with public policy and government officials, and generally poor quality of products and services. It tends to be a last-ditch effort by inefficient executives to avoid the progress inherent in a free market. Suppose one company is able to sell a product for ninety dollars, while another sells it for the slightly higher price of one hundred dollars, but has a better reputation due to engaging in more charitable programs in local communities. That sounds nice, but almost certainly the latter company’s contributions really do not constitute ten percent of its revenue. Therefore, consumers would do better to buy the cheaper product from the less charitable company and donate just some of the money they save. Some of them will do this, but others will make the mistake of falling victim to feel-good reputation-building that obscures real market efficiency. A greater good is done for a greater number of people by pursuing the most efficient, not the most heartwarming economic goals.
Thus the executive who commandeers funds entrusted to him by others and uses them for his own purposes – even ostensibly charitable ones – is presented with an incentive structure which rewards grandstanding and hollow self-promotion, while the executive who commits the investors’ funds to their intended purpose is required to produce real benefits for the consumers in order to stay afloat. This leads us to a final and critical point which those of you who know me well may have realized was coming from the beginning: So-called corporate “charity” is not charity at all. It is avaricious crime which damages the people it claims to help and helps the people it claims to damage. Executives who presume to achieve moral superiority by being sacrificial with other people’s money are not generous; they are vicious. The particular charities which they happen to favor are deemed worthy of everyone else’s support. So if an executive happens to feel especially strongly about one kind of cancer because of a death in his family, others who suffer from a different cancer must see a loss in funding because the executive is quite happy to steal from the populace and redirect contributions to his favored cause. As a result, charity organizations focus less on creating real results which they can demonstrate to the average person and more on befriending the higher-ups. So-called corporate “charity” robs the investors who risked their money to support entrepreneurship, raises costs to consumers, lowers employee wages, corrupts charities, empowers executives to an even greater extent, and ultimately does exactly the opposite of its purported goal: getting money to charities to help people in need.
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Top Five Songs of Freedom
I have often heard complaints from true patriots and freedom advocates about the difficulty of finding pleasant, powerful, and lyrically compelling music that examines the world from a libertarian or even just individualist perspective. Indeed, statism is rampant in contemporary songs on the radio, despite shallow claims by many artists that they are anti-authority. Celebrities are notoriously leftist, and their idea of being anti-authority typically has more to do with spewing hatred for nameless cultural enemies than addressing the real, coercive institution of politics. The only genre of music that has remained largely immune to leftist childishness is country, but that has all its own problems. Very few country singers dare to confront the authority of the state for what it truly is. Moreover, a sizable portion of them happily and fiercely wave the flag of imperialism for Uncle Sam whenever he calls upon them to denounce war skeptics as anti-patriotic and anti-freedom. Indeed, for those of us who can envision a truly voluntary society and understand that freedom does not come from preemptive violence and collectivist class warfare, appropriate entertainment options are limited.
What’s particularly bothersome, though, is that there doesn’t appear to be any good reason why this is so. The power of individual choice and the beautiful achievements of free people are among the most awe-inspiring of potential song topics. The oppressive instruments used by the state and its sympathizers to obstruct individual creativity and prosperity are angering in the extreme – and they affect everyone! Libertarian music ought to invoke at least as much emotional response as any class warfare or false patriotism. Why, then, is there frustratingly little of it?
I don’t know, but I’m not willing to give this one to the Man. So in the interest of promoting the great, if few, artists of our time who have taken a stand for freedom in their music, I’ve compiled a list of five of my favorite contemporary songs that portray a mature and explicit pro-freedom message, along with links to lyrics and recordings.
1. Twisted Sister – We’re Not Gonna Take It
This song is a classic among anti-state and anti-authority types across the board due to its motivating, revolutionary tone. Poetically, it was released in 1984 (haha) and goes a step beyond the played-out and dull expression of teen angst about controlling parents and controlling schools and controlling what-have-you. From the start, the use of the phrase “right to choose” reveals that Twisted Sister is concerned specifically with political freedom. The enemy whose abuses “we’re not gonna take” appears to be governmental, not cultural. Then, in a second verse that sounds suspiciously like a rejection of cradle-to-grave nanny-statism, the song accuses authority figures: “You’re so condescending; your gall is never-ending; we don’t want nothing, not a thing from you.” That might still be open to a little interpretation, but the deal is sealed immediately afterward when the enemy’s “life” is called “confiscated.” It’s hard to imagine that refers to anything except the state, whose existence is based on confiscating from others only to give (less) back again.
Twisted Sister’s not-so-subtle rebuking of abusive state control worked, too. At least, it made the statists angry and scared enough that one year later the United States Senate called the lead vocalist, Dee Snider, in to testify on behalf of heavy metal and explain why it shouldn’t be banned from America. That was a mistake, as this video shows. Snider harshly criticized the Senate for its attempts at censorship and even said a few beautifully derisive words about Al Gore’s wife when the Senator himself accused metal music of harming her poor, sensitive mind.
2. Linkin Park – No More Sorrow
Released in the anti-war fury of the late Bush administration, “No More Sorrow” is among the most vicious attacks on statism I’ve heard. After a musical opening with a clear marching beat reminiscent of revolutionary soldiers preparing for battle, the song’s incendiary lyrics denounce all aspects of the rise of fascism in America. Every single word is intensely political, from identifying the Terror Wars with, “your crusade’s a disguise,” to summarily rejecting the whole administration as “liars and thieves,” and the sentiment to which we can perhaps most directly relate, “I’ve paid for your mistakes.” Linkin Park promises that “you will pay for what you’ve done” and chants “thieves and hypocrites” in a shouting tone that is angry to the point of being disturbing. In spite of its obvious connections to George Bush, the message of the song is essentially timeless. As long as there is a state, it will consist of liars and thieves who will wage false crusades at the people’s expense. The solution is clearly stated at the end: “Your time has come to be erased.”
3. Hank Williams, Jr. – A Country Boy Can Survive
Well, what to say? This country classic is just basically one of my favorite songs of all time. Written and performed by Hank Williams, Jr., it shows a truly independent country spirit – not blind, flag-waving nationalism, but simple, individualistic Americanism. Hank opens by describing a national crisis – a decline in the economy which has resulted in rising crime rates and civil unrest. But Hank is not too worried, because he has “a shotgun, rifle, and a four-wheel drive, and a country boy can survive.” He goes on to describe the pragmatic independence which allows him to live apart from industrialism and the larger national economy – eating, of course, good old “organic” food as the environmentalists tell us is proper.
Then, Hank tells a story about his friend from New York, whom he clearly respects, being killed on the city streets by a common thief looking for some cash. In a stroke of pure, unadulterated Americanism, Hank says outright, “I’d love to spit some beach nut in that dude’s eye and shoot him with my old .45!” (Wow!) There’s no political correctness to be found here. In fact, there’s no politics at all. There’s only justice, delivered by a concerned and well-armed citizen with no reference whatsoever to any permission from an authority figure. Hank’s simple lack of regard for unnecessary institutions of all forms is rare and refreshing.
4. Econ Stories – Fear the Boom and Bust
If you want explicit libertarianism in a song, this is as good as it gets. Russel Roberts, an economist from the Institute for Humane Studies, worked with media director John Papola to try to bring a knowledge of economics to the general public, and the Ke$ha-endorsed rap “Fear the Boom and Bust” was the result. It tells a fictional story of world-renowned economists John Maynard Keynes, who advocated heavy government interventionism, and Friedrich Hayek, who favored freer markets, meeting in New York city during the financial crisis of 2007-2010. Using real quotations from their most famous books, Roberts constructs an argument between the two over what caused the crisis and how it can be fixed. Topics include the on-going collapse of the American housing market, the worldwide credit crunch which has proven to be immune to quantitative easing, and the chronically depressed aggregate demand by consumers which persists in spite of Keynes’s prescribed stimulus spending. That Hayek wins the argument is as clear as it is inevitable. His ground-up constructed philosophy triumphs over the flawed Keynesian model of aggregate variables and interventionist dogma.
5. System of a Down – Cigaro
I must give fair warning here: By the standards of my blog’s usual content, “Cigaro” is quite obscene, so click the links at your own peril. I’ll avoid commenting too much on the gruesome details in text, but let it suffice to say that this song ridicules the immaturity of state rulers in a most overt way, accusing them of engaging in useless power struggles that harm innocents around them. The video, especially, depicts a group of arrogant buffoons – the governors of the world, of course – trying to force activity in their countries and comparing their relative strengths in a scene reminiscent of the build-up to the World Wars. System of Down condemns this crowd as “cruel regulators” and “the propagators of all genocide,” continuing with the World War theme. An explicit identification of the close historical ties between heavy economic regulation and mass murder is quite rare these days, as public schools have taught us that national socialism is good, but National Socialism is terrible. Perhaps there is hope for the future after all.
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Tea Party Plans for Success at 912 Protests in 2010
This year’s 912 protests promise to be truly extraordinary, as an unexpected and powerful coalition of conservatives, libertarians, new patriots, and principled Americans has formed to plan and oversee the events. The Tea Party Patriots recently released this announcement in preparation for the protests. In it, they explained that the operation now boasts the support of “partners at FreedomWorks, Institute for Liberty, the Ayn Rand Center, the National Taxpayers Union, and the Patrick Henry Center.” The intellectual diversity represented by these various groups, in particular with the inclusion of the notoriously atheistic and anti-Republican Ayn Rand Center, underscores the Tea Party’s commitment to fiscal responsibility, individual liberty, and government openness, rather than to any party lines or hidden agenda.
Perhaps even more impressively, the 912 protests of 2010 will have focal points in three separate cities: Washington, D.C., Sacramento, CA, and St. Louis, MO. The protests were big back in 2009 with just one central event, with about 75 thousand limited government advocates demonstrating on the streets of D.C., and tens of thousands more spread in various smaller cities across the nation. The Tea Party’s decision to expand into three cities this year shows confidence that their plans will be even more successful, possibly even reaching D.C.-sized demonstrations in each region of the States. This ambitious attitude likely stems not only from the large coalition of supporters which the Tea Party has built since 2009, but also from the mounting urgency of making a lasting impression on Congress and America before the mid-term elections 52 days later.
The 912 Project was created by Glenn Beck in March of 2009 to remind Americans of the core values like love of freedom, responsibility and accountability, and respect for God and fellow men that we all felt on the day after the 9/11 terrorist attacks. Over the next several months, the project evolved as the aspects of accountability and freedom were amplified, until they spawned a nationwide taxpayer rally to get the government back to serving the interests of the people, rather than destroying wealth in the false name of American values. The taxpayers’ march on Washington on 9/12/2009 was unprecedented in its size, scope, and influence.
Now the Tea Party Patriots plan to do it all again by coordinating cross-country travel and organizing what could be one of the largest taxpayer demonstrations in the history of the world. Most major cities across the nation will have local events on the big day, but everyone is strongly encouraged to make travel plans to attend the marches in D.C., St. Louis, or Sacramento if at all possible. I will be heading to D.C. from the Raleigh-Durham area. Anyone who wants to join (and you really all should!) can subscribe to my blog by clicking the grey button in the upper-right corner of the screen. You will then receive email updates as I negotiate travel plans from Raleigh to D.C. When enough people are on board, the costs really will not be high, and of course the demonstration itself is free!
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